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Sean Faircloth, a US director of one of the Dawkins Institutes committed to atheism, raised what has already become a hoary old chestnut, the failure of Francis when in Argentina during the Dirty Wars to adequately defend his fellow Jesuits who were detained and tortured by unscrupulous soldiers. Being a Jesuit, I thought I was peculiarly well situated to respond. I confess to having got a little carried away.
The Cold War not only divided Berlin. It divided human rights into two politicised and hostile camps. Socialist nations championed social and economic rights over the civil and political rights prioritised by capitalist nations. Twenty years ago this month, the UN World Conference on Human Rights in Vienna rejected this demarcation and declared that human rights were indivisible, complementary and interdependent.
On the face of it, life for a strong, talented and ambitious woman in 19th century Australia was much tougher than it is now. Yet even Louisa Lawson, a pioneer of women's rights who was grievously discriminated against and derided because she dared to excel, was never demeaned or personally debased to the extent Julia Gillard has been.
Australia's business lobbies are fond of complaining that company tax is too high. Lower it, they argue, and the economy would become more dynamic and everyone would benefit. The reality isn't that simple. The combination of Australia's dividend imputation system and the compulsory super scheme greatly benefit Australia's big companies.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
The College of Cardinals is meant to be a representative assembly. If the Church is serious about reforming its governance it would do well to revisit the major constitutional reforms established in the 11th century, restoring the category of cardinal to those in the Church below the rank of bishop, and even to lay men and lay women.
David Marr's withering piece on Tony Abbot completes the political trinity. These writers manage the impossible: they have me feeling sorry for politicians. Well, almost. I'm not sure if such magnanimity is allowed in an election year. But what a pleasure to discover those grey Canberran corridors harbouring such a chiaroscuro of emotion.
This week the Australian dollar reached its lowest point in three months. Tangible factors such as interest rates and trade with China influence its strength. But what really determines the direction of our currency is the whim of the currency traders. In that sense, the Aussie is is arguably the most 'unreal', or virtual currency in the world.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
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